Thursday, October 10, 2019

Freedom Fighters of Indian Independence



Freedom Fighters of Indian Independence – 4
At the outset, my apologies for missing the birth anniversaries of 3 important freedom fighters of Indian Independence due to my personal work - Mohandas Karamchand Gandhi, Lal Bahadur Shastri and Shyamji Krishan Varma.
Therefore, Today, let me share details of all the three great freedom fighters – Mohan Das Karam Chand Gandhi and Lal Bahadur Shashtri who were born of 2nd October, Shyamji Krishan Verma, who was born on 4th October.
In fact, October month is one of the most important months as far as Motherland India is concerned, as there are as many as eleven great personalities who were born during the month of October who fought for the Independence of our country.
Mohandas Karamchand Gandhi (2nd October 1869 -30th January 1948)
Mahatma Gandhi, the Father of Nation was born in Porbandar in Gujarat in 1869.  He was trained in law at the Inner Temple, London and called to the bar at the age of 22. He moved to South Africa in 1892 and stayed there for 21 years.
It was here that Gandhi ji first employed nonviolent resistance in a campaign for Civil Rights.
In 1915 at the age of 45 he returned to India and took part in various movements and protests in the cause of Farmers, labourers, women rights, building religious and ethnic amity, ending untouchability and above all achieving Swaraj by nonviolent movement after assuming the leadership of Indian National Congress in 1921. 

Gandhi ji led the country in challenging the British-imposed salt tax with a Pada Yatra of 400 km (250 mi) popularly known as Dandi Salt March, in 1930, and later led the  Quit India movement in 1942. He was imprisoned for many years, upon many occasions, in both South Africa and India
On 30th January 1948, a few months after attaining Independence on 15th August 1947, he was assassinated by Nathu Ram Godse, who was opposed to the ways of Gandhi ji’s dealings during the partition of India in the aftermath of Independence in 1947.
I am not going in to the details of this great Leader as he is very well know and he is not forgotten by his countrymen even after 150 years of his birth.
Lal Bhadur Shahstri (2nd October 1904 – 11th January 1966)


Lal Bahadur Shastri was born in Mughal Sarai in Uttar Pradesh on 2nd October 1904 in a Hindu Kayasth family. When he was hardly a year and 6 months old, his father died in an epidemic of bubonic plague. His mother, Ramdulari Devi was then only 23 and pregnant with her third child, took her two children and moved from Ramnnagar to her father's house in Mughalsarai and settled there for good. Thus, Shastriji and his sisters grew up in the household of his maternal grandfather.
As was the custom of many Kayastha families in that era for their children to receive education in  Urdu language and culture, Lal Bahadur had his education in Urdu and Culture from  the age of four under the tutelage of a maulvi at the East Central Railway Inter college in Mughalsarai.  He studied in Mughalsarai until his maternal uncle was transferred to Varanasi, after which the entire family moved to Varanasi.
In Varanasi, Shastri joined the seventh standard at Harish Chandra High School. At this time, he decided to drop his caste-derived surname of "Srivastava".
Till he came to Varanasi, he had no exposure to the Independence movement taking shape at that time. However, Shastri ji was deeply inspired by his teacher Nishkameshwar Prasad Mishra and his patriotism. Nishkameshwar Mishra also gave the much-needed financial support to the young Lal Bahadur by allowing his to tutor his pupil.
Inspired by his teacher he started taking keen interest in freedom struggle and started reading about its history and works of many of its noted personalities viz. Swami Vivekananda, Gandhi ji and Annie Besant.
In 1921, when he was in class 10th, he attended a public meeting hosted by Madan Mohan Malaviya. Inspired by the call of Mahatma Gandhi to withdraw from Government schools and join the non-cooperation movement, he withdrew from the school and joined the movement as a volunteer of local Congress party, actively participating in demonstrations.
He was arrested during the demonstrations and jailed.  However, was let out as he was still a minor.
Acharya J B Kriplani, a former lecturer of BHU, recognizing the need of education of the young volunteers, along with another likeminded friend V.N. Sharma and Shiv Prasad Gupta, a wealthy philanthropist and ardent Congress supporter, founded an Informal school centered around “Nationalist Education, to educate about national heritage to the young volunteers.
It is here that Lal Bahadur graduated with a first-class degree in philosophy and ethics. He was given the title Shashtri, which struck to his name.
Shastri enrolled himself as a life member of the Servants of the People Society (Lok Sevak Mandal), founded by Lala Lajpat Rai, and began to work for the betterment of the Harijans under Gandhi's direction at Muzaffarpur. Later he became the President of the Society.
In 1928 Shastri became an active member of the Indian National Congress at the call of Mahatma Gandhi. He was imprisoned for two and a half years. Later, he worked as the Organizing Secretary of the Parliamentary Board of U.P. in 1937. In 1940, he was sent to prison for one year, for offering individual Satyagraha support to the independence movement.
On 8 August 1942, Gandhi ji issued the Quit India call at Gowalia Tank in Mumbai. demanding the British to leave India. Shastri, who had just then come out after a year in prison, travelled to Allahabad to propagate about the Quit India Movement.  For a week, he sent instructions to the independence activists from Jawaharlal Nehru's home, Anand Bhawan.
Post-independence, Lal Bahadur Shastri had served in various positions before being elected the Prime Minister of India.
After Independence, he became the Minister of police in the Ministry of Govind Vallabh Panth in Uttar Pradesh.
His recommendations included the directions for using "water-jets" instead of lathis to disperse the unruly mob.
As the Transport Minister, he was the first to appoint women conductors. 
Impressed with his efforts in reforming the state police department, Jawaharlal Nehru, invited Shastri to join the Union cabinet as Minister for Railways.
He was widely known for his ethics and morality. In 1956, Lal Bahadur Shastri resigned from his post, following a train accident that killed around 150 passengers near Ariyalur in Tamil Nadu.
Nehru, had once said, "No one could wish for a better comrade than Lal Bahadur, a man of the highest integrity and devoted to ideas".
Lal Bahadur Shastri returned to the Cabinet in 1957, first as the Minister for Transport and Communications, and then as the Minister of Commerce and Industry. In 1961, he became the Minister for Home and formed the "Committee on Prevention of Corruption" headed by of K. Santhanam.  
Based on the recommendations of the Santhanam Committee on Prevention of Corruption, CBI was established by a resolution of the Ministry of Home Affairs. Later, it was transferred to the Ministry of Personnel and now it enjoys the status of an attached office.
After the demise of Jawaharlal Nehru, a mild-mannered and soft-spoken Lal Bahadur Shastri succeeded on 9 June, 1964 as the consensus candidate even though there were more influential leaders within the ranks of Congress.
Shastri though a follower of Nehruvian socialism and displayed exceptional cool under dire situations. He is on record stating that India cannot have a regimented type of economy.
He tackled many elementary problems like food shortage, unemployment and poverty. When the country was facing acute food shortage, he appealed to the people to skip one meal a week to save food. This had full support of the mass and even Hotels and restaurants used to close on every Monday evenings.
However, to overcome the acute food shortage, Shastri asked the experts to devise a long-term strategy. This was the beginning of famous "Green Revolution".
The Food Corporation of India was set up under the Food Corporation's Act 1964 during his period as also The National Agricultural Products Board Act.
Apart from the Green Revolution, he was also instrumental in promoting the White Revolution. The National Dairy Development Board was formed in 1965 during Shastri’s stint as Prime Minister.
After the Chinese aggression of 1962, India faced another aggression from Pakistan in 1965 during Shastri’s tenure. Shastri showing his mettle, made it very clear that India would not sit and watch. While granting liberty to the Security Forces to retaliate, he said, "Force will be met with force".  He coined the slogan “Jai Jawan Jai Kisan” which reverberates even today.
The Indo-Pak war ended on 23 September 1965 after the United Nations passed a resolution demanding a ceasefire. The Russian Prime Minister, Kosygin, offered to mediate and on 10 January 1966, Lal Bahadur Shastri and his Pakistan counterpart Ayub Khan signed the Tashkent Declaration.
Lal Bahadur Shastri, who had earlier suffered two heart attacks, died of a third cardiac arrest on 11 January, 1966.
He was awarded the Bharat Ratna, India's highest civilian award posthumously in 1966.
The former Prime Minister Lal Bahadur Shastri was one of those great Indians who has left an indelible impression on our collective life. His contribution to our public life were unique in that they were made in the closest proximity to the life of the common man in India.
Source

Shyamji Krishna Varma (4 October 1857 – 30 March 1930)



Shyamji Krishna Varma, also known as Shyamji Krishna Nakhua, was born on 4th October 1857 at Mandvi in Kutch, Gujarat.  His parents passed away when he was about 11 years old and was taken care of by his grandmother. After studying in local school in the elementary years he shifted to Mumbai to complete his education after where he developed interest in Sanskrit and other Indian languages.Shyamji Krishna Varma was deeply moved by the reformist teachings of the guru of the Vedas, Swami Dayananda Saraswati and adopted his principles and teachings to nurture his own nationalistic dreams for the country.
In the year 1877 Shyamji Krishna Varma gave a public speech on Vedic philosophy and religion on the lines of his guru Swami Dayananda Saraswati which was so powerful that the Pandits of Kashi bestowed upon him the title of Pandit in 1877 - a rare feat for someone who was not a Brahmin. 

His deep knowledge of the Sanskrit language caught the attention of Monier Williams, a professor of the subject in Oxford University. Williams offered Shyamji Krishna Varma the post of his assistant in Oxford and this marked Shyamji Krishna's first trip abroad.
In England, Shyamji Krishna enrolled himself in the Balliol College under the University of Oxford in 1879. He also became the Indian representative at the Berlin Congress of Orientalists after his arrival in Britain in the year 1881. After completing his graduation in the year 1883, Varma delivered a lecture on 'The origin of writing in India' in front of a large audience in the Royal Asiatic Society of England.  This impressed everyone so much that he became a non-resident member of Royal AsiaticSociety.

However, it is his revolutionary spirit that Shyamji Krishna Varma is best remembered for.
After returning to India he pursued a brief legal career in India and served as the Divan of a number of Indian princely states in India. He had, however, differences with Crown authority and was dismissed following a supposed conspiracy of local British officials at Junagadh and chose to return to England.
Being an admirer of Dayanand Saraswati's approach of cultural nationalism, and of Herbert Spencer, Krishna Varma believed in Spencer's dictum: "Resistance to aggression is not simply justified, but imperative".
He was also an admirer of Lokmanya Tilak and supported him during the Age of Consent bill controversy of 1890. However, he rejected the moderate policy of the Congress and considered it best to move out of India to realize his plans to achieve India’s Independence.
It was upon Dayanand's inspiration, he set up a base in England at India House where were produced many revolutionaries like Madam Cama, Veer Savarkar, Lala Hardyal and Madan Lal Dhingra.
While I have already shared the details of Madam Cama, We will know about other  men in my later blogs during their respective birth anniversaries.
Ordained by Swami Dayanand Saraswati, the founder of Arya samaj, Shyamji Krishan Verma upon his arrival in London stayed at the Inner Temple.  In 1900 he bought an expensive house in Highgate and his home became a base for all political leaders of India like Lokmanya Tilak, Lala Lajpat Rai, Gopal Krishna Gokhale, Gandhi, Lenin etc.,
All visited him to discuss the Indian Independence Movement.  Avoiding the Indian National Congress, he kept in contact with rationalists, free thinkers, national and social democrats, socialists, Irish republicans, etc.
Shyamji Krishna Varma's revolutionary spirit manifested itself through the establishment of the Indian Home Rule Society and the India House. The Indian Home Rule Society was set up on February 18, 1905 with the objective of achieving Home Rule for India, to prepare an organized propaganda and spread the same in Britain making everybody aware of the atrocities that India faced at the hands of the British and to unify the Indians and prepare them for freedom struggle.
On July 1, 1905,Varma established the India House, a hostel for Indian students coming to England for education as he was well aware of the racism that the Indians had to face in an alien land, and therefore he decided to bring them together under one roof very close to his own residence in London. The house at 65 Cromwell Avenue in Highgate, London came to be known as the India House.
Shyamji hoped India House would incubate Indian revolutionaries. Bhikaiji Cama, SR Rana, Veer Savarkar, Virendranath Chattopadhyaya, and Lala Hardayal were all associated with it.
Shyamji Krishna Varma also took care of the cause of education in England for Indians. While he contributed 1000 pounds for the establishment of a lectureship dedicated to Herbert Spencer in University of Oxford, Rs 2000 fellowships were given to Indians who wanted to complete their graduation from England. In addition Shyamji Krishna Varma also started the Swami Dayananda Saraswati fellowships. In the year 1905, he started spreading his propaganda for India's freedom struggle. His ideas were brought to India with the publishing of 'The Indian Sociologist', a monthly magazine which spread the political, social and religious reforms of Shyamji Krishna Varma.
Though Shyamji Krishna Varma got the support of the common people of England, the British government was far from happy with his growing popularity. As a consequence, Shyamji was dismissed from the list of members of the Inner Temple in England on April 30, 1909 because he had written anti-British articles in 'The Indian Sociologist'.  The British government used the press as their weapon to curb the nationalistic spirit of Shyamji Krishna Varma.

By this time, Shyamji Varma had already arrived in Paris to seek refuge in fear of his life following the allegations made against him by the British government. He landed in Paris in the year 1907 and Britain tried to extradite him from the French territory after Shyamji was gradually gaining popularity among politicians there. Through his works, Shyamji Krishna Varma was not only able to gain the confidence of the French politicians, but also that of others across Europe and even Russia.

However, Shyamji Krishna Varma had to flee to Geneva in the year 1914 because the French government had invited King George V for a political event in Paris. It was gradually becoming impossible for Shyamji Krishna Varma to stay in touch with his old friends and aides. His trusted man named Dr Briess tricked him as he was a British secret agent. In fact, the Swiss government almost always acted on the instructions of the British government.

This came as a shock to Shyamji who gradually grew disillusioned and ill with each passing day.

Even during days when he had to survive without political support, Shyamji Krishna Varma always expressed his feelings through 'The Indian Sociologist'. His last writing was in the month of September, 1922, after which Shyamji was too sick to continue writing work.

Shyamji Krishna Varma died on March 30, 1930 in a hospital. His death was a great loss to India, as he was one of the greatest revolutionaries that ever lived. Shyamji Krishna Varma's body was burnt in Britain. Although he had set directions for his ashes to be carried to India after the country's independence his ashes along with that of his wife who had also died in Britain after her husband's death, returned to India on August 22, 2003 after 55 years since India's independence.
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